From antiquity up to the 20th century the medicinal earth of Lemnos was regarded to be an efficient remedy.
It is difficult to determine how far back in history the use of the Lemnian Earth goes. The first mention of the Lemnian Earth comes from
Theophrastus (371 - 287 BC). In his work on Stones (De lapidibus 52) he mentions the Lemnian Earth as
being a source of reddle (Miltos), but he doesn't say anything about its use for medicinal purposes.
The earliest references to the use of Lemnian Earth as medicinal earth date from about 70 AD. The sources are the physician Pedanius Dioscorides and the scholar Pliny the Elder. Pliny notes that Lemnian Earth was greatly celebrated in antiquity. This might be a hint that the Lemnian Earth was used as medicinal earth long before the age Pliny lived.
The philosopher Flavius Philostratus who was born in Lemnos gives us the story that the Greek warrior Philoktetes, who took part in the Trojan War, had been healed by the Lemnian Earth. But this is part of Greek mythology.
|The extinct volcano Mosychlos, onto which the Greek god Hephaistos is said to have fallen, and where the famous Lemnian Earth was produced.
|View from the volcano Mosychlos to the site of the Lemnian Earth (center of the picture). In the background there is the village Kotsinas and the Purnia bay.
|Pedanius Dioscorides - about 70 AD.
The first one who described the Limnia Gi as medicinal earth was the Greek physician Pedanius Dioscorides.
He was a surgeon with the army of the Roman emperors Claudius und Nero, and he wrote an own chapter concerning the Lemnian Earth (De lemnia terra) in his encyclopedia about medicine (De materia medica 5, 113).
He gives us following information:
"The Lemnian Earth comes from a cave-like hollow on the island Lemnos. It is dug out there and mixed with goat's blood, the people form it to pills and seal those with a seal with a goat on it, called 'goat’s seal' because of this practice. It is very useful against deadly poisons. Taken mixed in wine it forces to vomit the poisons. It is a good remedy against bites and stings of poisonous animals. Some use it for cleansing rituals and it is very useful against dysentery." Pedanius Dioscorides is regarded to be the most famous pharmacologist of antiquity, so it is to assume that his information was well-founded. In fact, the site where the earth was dug out - according to Dioscorides a cave-like hollow - seems to have been preserved in a very similar state (see the right picture below).
|The hill where the legendary Lemnian Earth was dug out.
|The cave-like hollow where the priestess collected the earth in a ritual act.
|Pliny the Elder - about 70 AD.
Pliny the Elder too knows much about the medicinal earth of Lemnos. Pliny wrote an encyclopedia about natural history (Naturalis Historia) which till modern times was much appreciated.
Pliny uses the term Lemnia rubrica (= Lemnian reddle) though he says that it is also called 'sealed' (Greek sphragis = seal). He tells us following about the Lemnian Earth (n.h. 35, 33f):
"In medicine it is very highly esteemed. Applied to the eyes in the form of a liniment, it allays defluxions and pains in those organs, and arrests the discharges from lachrymal fistulas. To persons vomiting blood, it is administered with vinegar to drink. It is taken also internally for affections of the spleen and kidneys; and by females for the purpose of arresting flooding. It is employed too, to counteract the effects of poisons, and of stings inflicted by sea or land serpents; hence it is that it is so commonly used as an ingredient in antidotes."
He also mentions that the Lemnian Earth is useful as an aphrodisiac if mixed with elephant’s trunk (n.h. 28, 87f).
|The site where the earth was dug and the elutriation pool.
|The elutriation pool, in the background there is the cave-like hollow.
|Galen - 2nd century AD.
The most extensive report on Lemnian Earth was written by the Greek physician Galen of Pergamon. He lived in the second century (129 – 200 or 216 AD.) and became such famous
that he advanced to the personal doctor of the Roman emperors Commodus and Septimius Severus. His medicinal works were still highly estimated in the Middle Ages.
He goes into detail about the Lemnian Earth in two books: 'De simplicium medicamentorum temperamentis ac facultatibus, IX (Kühn ed., XII, 169-70)' and 'De antidotis, I (Kühn ed., XIV, 80)'.
He even visited Lemnos for the only purpose of seeing how the famous medicinal earth is produced.
According to Galen there are three varieties of Lemnian Earth. One is the sacred earth, which nobody touches but the priestess. A second kind is the real reddle (miltos), mainly used by builders. The third is that which removes dirt. The important medicinal earth was collected by a priestess in a special ceremony.
|Water source for the elutriation of the Lemnian Earth.
|Fine, ochre-colored soil.
|Flavius Philostratus - 2nd/3rd century AD.
The next source concerning the Lemnian Earth is the philosopher Flavius Philostratus (around 165 - 240) who was born in Lemnos.
In his work 'Heroicus' one chapter is dedicated to the Greek warrior Philoktetes, who took part in the Trojan War.
He gives us following account (Philoktetes 28.5):
He (= Philoktetes) was healed immediately by the Lemnian soil, onto which Hephaistos is said to have fallen. It drives away diseases that cause madness and stanches bleeding, but the only snake bite it heals is that of the water snake.
Actually, Flavius Philostratus alludes to the old age of the use of Lemnian Earth by connecting it with the cure of Philoktetes.
|Sea-side entrance to the so-called cave of Philoktetes northeast of Kotsinas.
|Inside the cave of Philoktetes.
|Late Antiquity / Middle Ages
|In the 7th century the physician Paul of Aegina (Paulus Aegineta) mentions the Lemnian Earth in his medicinal encyclopedia. He just says that the Lemnian Earth is much inferior to the earth of Sinope (P. Aegineta VII, s.v. Ge, terra). It makes it obvious that the significance of Lemnian Earth as medicinal remedy was definitely in decline. This is confirmed by the fact that in the very important 10th-century Byzantine encyclopedia, the Suda, the Lemnian Earth is not even mentioned.
|Impressive remains of constructions on the promontory Ekato Kephalai northwest of Kotsinas.
|Enigmatic rock structures on Ekato Kephalai (translated: Hundred Heads).
|In the Ottoman Empire there took place a revival of the Lemnian Earth as treasured medicinal remedy. The Ottomans very much appreciated the Lemnian Earth regarding it as a very useful remedy against plague. It was by the emissaries of the famous Sultan Mehmed II, the conqueror of Constantinople, that the Lemnian Earth was rediscovered in 1480 after a long time of oblivion. Under the Ottomans the medicinal earth was called 'tin-i makhtum' (= sealed earth), actually very similar to its ancient name (= Sphragis). Its esteem as useful remedy against poison and plague lasted for the following five centuries which is proved by numerous travel reports from 1485 to 1889. The first ottoman report concerning the Lemnian Earth was written by the cartographer Piri Reis in 1521. He describes that the earth was dug out only on one special day in the year, on the seventh of August. According to him the people go before daybreak to that place, and as long as the day lasts they dig out the earth. His description of the elutriation process and of the making of the sealed pills is very similar to Galen's account. According to Piri Reis the Lemnian Earth brings fevers down and cures many maladies.
|Seals of Limnia Gi in Arabic letters.
|Seal of Limnia Gi with the Latin inscription 'Terra Lemna' and the depiction of three stars and a crescent (17th/18th century).
|Pierre Belon - 16th century AD.
The French traveler Pierre Belon gives us an extensive account of the exploitation of Lemnian Earth in the years from 1546 to 1549
(P. Belon, Les observations de plusieurs singularitez et choses memorables trouvées en Grèce, Asie, Judée, Egypte, Arabie et autres pays étrangèrs, 1553).
According to Belon the digging of the earth took place only once a year, on the sixth of August, at the festival of the Transfiguration. It was preceded by a religious service at the church of the Saviour, not far from the hill on which the earth was dug. The Turkish governor (Subashi) of the island and the Turkish and Greek notables took part in the ceremony. A proclamation was made and a sheep was sacrificed, which was afterwards eaten by the Turks present, as the Greeks fasted at this time of year (till 15th August). The digging began at or before sunrise and continued for six hours, after which the hole was closed and left till the next year. It was a penal offence to dig it out of season. The earth dug was cleansed and stamped with a seal bearing in Arabic letters the words 'tin i makhtum' (sealed earth). Certain officers were allowed to take a share of it, and the bystanders a small quantity each, but the bulk of the earth, including the whole of the first quality, was placed after sealing in a packet (also sealed) and sent to Constantinople by special messenger for the use of the sultan. A certain amount, presumably of inferior quality, was sold on the spot by the Subashi to merchants.
About the same time the Spanish physician Stefano Albacario was commissioned by the Austrian ambassador to go to Lemnos to investigate the earth. His account mainly corroborates Belon's. But Albacario's report also illustrates the religious aspect of the digging. So the earth was supposed to have virtue only on the day chosen for the official digging. Then a special washer had the handling of the earth up to the time of its exportation, and that this washer appropriated a small bag of the earth, which, however, was not sealed.
|The opening of the cave-like hollow at close range.
|The elutriation pool from the right side, in the background there is the cave-like hollow.
|John Covel - 17th century AD.
The traveler John Covel (J. Covel, Diaries, 1677, ed. Th. Bent, pp. 283 ff.) gives minute particulars of the washing of the earth.
This was done at the fountain of the neighboring village (Hagia Hypati), which, merely to increase the miracle apparently, was supposed to have an underground connexion with the place of the digging. At this period it was accounted 'an infallible cure of all agues, taken at the beginning of the fit with water' and employed also for fluxes, to hasten childbirth, and as an antidote.
No vessel made of it would hold poison but immediately splintered into a thousand fragments. The latter superstition has survived for a long time and is recorded also by several writers before and after Covel.
|Byzantine chapel in the immediate vicinity of the Limnia Gi site.
|View from the chapel to the bay in the North and the village Kotsinas. In Kotsinas there is a sanctuary on a hill at the seaside (in the center of the picture). Inside this there is a steep subterranean staircase which leads deep into the hill to a fountain and cult place.
|Louis de Launay - End of the 19th century.
|The French geologist Louis de Launay (L. de Launay, Notes sur Lemnos, Rev. Archeologique Series 3 27, 1895, 318-23.) had chemically analyzed the earth in 1894 and he came to the conclusion that this earth absolutely had no medicinal properties. But he did not exclude that once there had existed an earth vein which medicinal properties which had been mined out completely.
|Personal experience with the Limnia Gi
|I am well aware that on the basis of chemical analyses and studies in the 19th and 20th century it was proven that the Limnia Gi does not contain any medicinal substances. Nevertheless, I made use of the Lemnian Earth in an acute case of illness. I suffer from diverticulitis, a painful inflammation of the colon. In the course of an acute inflammation I applied some Lemnian Earth mixed with water on the inflamed stomach area. With the traditional method of treatment taking antibiotics it takes approximately 1 week till the inflammation subsides. By using the Lemnian Gi it just took 3 days till I was free of pain without taking any medicines. That is only a personal experience report without any medical significance.
|Giresun Adasi Project
|B o o k s
Gerhard Pöllauer, Geheimnisvolles Lemnos. Die von Frauen beherrschte Insel
(Mysterious Lemnos. Island dominated by women)
ISBN: 978-3-902096-77-7; Paperback, 128 pages, 97 black-and-white pictures, 3 color photos, 1 map
Price: EUR 13.00
The rather unknown North Aegean island Lemnos amazes with its great prehistoric past.
About 5000 years ago there existed a highly-developed civilization which created imposing cities,
mighty rock buildings and impressive sanctuaries on this Greek island. The discovery of Poliochni was sensational.
Because of its largeness and refinement this Bronze Age settlement is regarded as the most ancient city of Europe.
Also the discoveries at Myrina in the west and Hephaistia in the north witness the island's
prehistoric importance. Presumably there was a further city in the Northeast - Chryse, which was sunken under the sea.
Gerhard Pöllauer: The Lost History of the Amazons
Recent research findings on the legendary women nation
ISBN: 978-1-4461-9305-1; Paperback, 148 pages, 87 black-and-white pictures, 3 illustrations
This book focuses on the numerous traces of the Amazons.
It reports on latest findings and investigation in the legendary homeland of the Amazons at the
river Thermodon and on the Amazon island Lemnos.
Updated: February 12, 2024
Diese Seite gibt es auch auf deutsch.
Copyright © 1997-2024 Amazon Research Center